Tuesday, June 28, 2005

Hitting the Road

This morning, we’re leaving on the first leg of a trip that will, we pray, lead our family in different directions, and then back together again in just over three weeks’ time. Today we’ll drive to Accra, Ghana. On the way, just before Accra we’ll be having lunch with Martin and Susan Brooks in Tema. Martin and Susan were at Lipscomb when I was there and now work with Team Expansion based in Louisville, Kentucky, They are in Ghana for six months to begin to put together a program to partner African and foreign churches to send African missionaries to unreached people groups.

Tomorrow evening, I plan to fly out via Frankfurt to the States. Early Friday afternoon, Maureen and the boys plan to fly to Singapore via Dubai, United Arab Emirates. We’ve flown that route before – the airlines and airport are nice, and it cuts out a lot of flying time compared to the other routes, which are through Europe, and it’s much cheaper. Here’s the catch—we were unable to get them confirmed on the next flight out of Dubai, so they have a 23 hour layover in Dubai. We’ve reserved a hotel room, but that will mean Maureen leaving the airport with the two boys in a place that they know nothing about. There is a chance that they can get on the next flight after their arrival, which would only mean a three hour wait. Please pray that chance turns into reality, through the power of God who leaves nothing to chance. (OK, maybe some things are; I’m not trying to get in a debate, just to affirm God’s sovereignty.)

Pray for safety on the road and in the air, smooth border crossings, that Dubai layover, a good time together as a family, good times with our families and friends in America and Singapore, a joyful reunion, and that we will be God’s instruments wherever we go.

P.S. Wednesday night -- made it to Accra fine, except for a three hour delay to have some repairs done on the car. Missed lunch with the Brooks, but did stop by for a nice visit.

Friday, June 24, 2005

Random Acts of Grace

Yesterday I had one of those experiences where God’s grace was just unmistakable.  Maureen, Jonathan, and I set off for the capital city of Lomé early in the morning.  We had planned to leave both our boys with our teammates, but Jonathan is having a stomach bug and we decided to take him to the doctor.  I had a couple of other appointments as well.

The road that leads from our small town out to the main two-lane highway through the country is badly potholed.  Some work has been done recently, however, to patch some of these holes.  Crews “cook” the tar in barrels on the side of the road, and mix it with gravel to seal the holes.  The gravel on top remains loose for a while.

We were driving over some of this loose gravel, when we passed one of the big trucks that have destroyed the road, on their way back and forth to our local cement factory.  The truck threw gravel as it passed us, and apparently a pretty large piece hit our windshield in the upper right corner, right in front of where Maureen always sits.  The corner of the windshield shattered, but remained intact, except for glass splinters that showered the passenger seat where Maureen always sits.

Only yesterday, she wasn’t sitting there.  She had decided to sit in the back seat with Jonathan in case he needed attention.  If she had been sitting there, she may have just gotten a lap full of glass.  Of one of those splinters may have gone into her eye.  We just don’t know.  But we are thankful for God’s random acts of grace.

Sunday, June 19, 2005

Wrestling with Dad

I’m having a great Father’s Day.  A handmade card from my boys, my favorite breakfast casserole prepared by my wife, encouraging worship with the Christians in Nyitaveglovi, lunch at a great new beach restaurant only an hour and half away, and now we’re getting ready for leftover pizza and devo with our teammates, the Crowsons. 

Last night I got (another) chance to practice my fathering skills.  My boys want to have a wrestling match every night before they go to bed.  I’m not always up to it, but since all the fathering books say that it’s good for their masculinity, I try to oblidge whenever I can.  The routine is the same.  I’m told to sit in the middle of the carpet in their room, to close my eyes, and to wait for them to come and attack me.  Last night they were a little sneakier.  Jeremy snuck up from behind while Jonathan climbed on the bed and jumped on my head.  Their object is to “get me down,” which happens only when I decide I’m ready for the wrestling to stop.

I don’t know how much longer it’ll last, but for now I’m able to pretty much keep the wrestling match under control.  That takes a little strength—just a little more than they have—as well as some wisdom.  If I don’t control my strength, someone gets hurt and then there are tears to dry.  They like to wrestle with me, not because they think they can defeat me, but because they want to be engaged with me, to interact with me, even if it is through struggle.  They’re also testing themselves, looking forward to the day when they control the match.  It may not be very long.

I’ve pondered what kind of parallels this has with wrestling with God.  Jacob did it, and came out with a bum hip and a new name, Israel.  And since that time, God’s Israel seems to always be wrestling with him.  We want to be is in the position of wrestling with God and not against him – engaging God, testing him and ourselves, struggling with him until we bow in submission.  What’s amazing is that, in his grace, God accepts to wrestle with us.  He interacts with us.  Sometimes he bends his will to ours.  Sometimes he lets us think that we’ve won, although he’s been in control all along.  He does it, not because there is any doubt as to his strength or his wisdom, but for the same reason I wrestle with my boys – because he loves us.

Saturday, June 18, 2005

Paul vs. Missiology #1

Quite a while back, I gave some quotes from Eckhard J. Schnabel’s Early Christian Mission.  This massive, 1900+ page two volume work has been quite the ordeal to work through.  It’s required reading for a course I’ll be taking in July.  Otherwise, I probably wouldn’t have come across it, or picked it up if I did.  A lot of the reading has been drudgery, as I skimmed long sections giving detailed background information on every city or travel route, Jesus, the Twelve, or Paul did or might have traveled through. 

Having waded through all of that, here in the last 300 or so pages, I’m getting to the good part.  What is coming out is that, at least in Schnabel’s view, the apostle Paul’s missiology didn’t always confirm to the ideals taught.

Here’s an example:

The gospel is ‘God’s power for salvation to everyone who believes (Rom. 1:16; cf. 1 Cor. 1:18, 24).  As a result, the decision that people make—their reaction to the gospel message—has eschatological and apocalyptic consequences.*  The encounter between the gospel and people reveals that people have their distinctive presuppositions about God (1 Cor. 1:22-25).  These presuppositions differentiate humankind as Jews and pagans. … Despite such cultural and religious differences between Jews and Gentiles, Paul reduces all people to a common denominator:  all people miss the reality of the one true God; neither pagans nor Jews can comprehend the reality of God as he has revealed himself in the cross of Jesus Christ.  For Jews the cross is a stumbling block, while for pagans it is folly.  But it is at the cross that God has revealed himself . . . .  And it is exactly this fact that neither Jews nor pagans can understand. . . . The cross of Jesus Christ, the center of Paul’s theology, cannot be integrated into the presuppositions of human reasoning or reflection, whether Jewish, Greek, or Roman.  People come to know God only when they abandon their preconceived notions about God, when they relinquish their criteria and their standards for divine behavior and action, when they let God be God. (pp. 1337-1338)

Here Schnabel shows how Paul contradicts two cherished missiological principles:
(1)  He lumps all people together, despite their cultural differences.  On one level at least – the level of our fallen humanity -- all people are the same.
(2)  The gospel cannot be understood in terms of pre-existing cultural assumptions. The cross, properly understood, is a scandal in every culture.

I don’t think that Schnabel is saying that it is a waste of time to try to understand culture.  Paul did understand the people he worked among, whether Jew or Gentile.  But most often we relate the gospel to a culture by contrast rather than by comparison.  The minute we start finding too many similarities with prevailing culture – whether its African tradition or a scientific worldview or post-modernism – we’ve probably stumbled over the stumbling block of the cross.

I’ve labeled this #1 with the intention of sharing some other examples.  We’ll see how it goes.

*Here Schnabel cites Eichholz [Die Theologie des Paulus im Umriss, 7th ed., 1991] 1972, 58-60.  For a critique of Rudolf Bultmann’s anthropological hermeneutic see ibid., 44-48.

Wednesday, June 15, 2005

The Return of Maureen's Musings

Back in the dark ages when we used to send out a snail mail newsletter, almost all the feedback we received was to a back page column called, “Maureen’s Musings.”  That was a column written by my wife with reflections on the kids, the garden, life in Africa – whatever came to mind.  I usually had to push to get a column out of her, but it became obvious that it was everyone’s favorite part of the newsletter.

Now, Maureen’s Musings has returned in the form of a blog.  Be sure to visit and comment, to encourage her to write more.

Sunday, June 12, 2005

The 10 Lepers Revisited

Remember the story of the ten lepers that Jesus healed, but only one returned to thank him? It seems that ingratitude is the norm with us humans. We receive so much and say thanks so little. But oh, what a difference God’s Spirit can make! Just look at all the good things that are being done all over the world in the name of Jesus. What else could motivate Christians but gratitude? There’s no way we can earn our salvation, and no way to pay Jesus back for purchasing it for us. So what is left, but to say “Thank you”?

Last night I heard how God’s Spirit worked in a group of Christians, moving them to say “thanks.” A week or two ago, one of the local Christians became critically ill. Some of his family took him to Hammer Afakule, a local evangelist that they thought could help. The sick man, Francois, was not from Hammer’s church, but from another church on the other side of “Watchiland.” Hammer didn’t have the money to take the guy to the hospital, so he borrowed it – about $100, which is a tremendous sum here.

Last night I talked to Hammer and he told me that a group of men from Francois’ church had ridden their bicycles to come and thank him for helping their brother. He was deeply touched. The bike ride probably took them about half a day. The people who came are just poor farmers, riding heavy “bush” bicycles. Hammer said that he knew that if they could have helped financially, they would have. Instead, they did all that they could. They put forth the effort to say “thanks.”

I was also touched. Touched by the faith that led these men to make the long trip. (Their trip wasn’t finished when they got to Hammer. They still had another long ride to the hospital to visit Francois, and then back home. It’s doubtful whether they made it in a day.) I was touched by the sense of community that would make them feel that it was their job to say thanks for something done for someone else. I was touched by Hammer’s willingness to sacrifice, to go into debt to help someone he barely knows.

“Thanks” is not a cheap response to grace. It can be a costly response, but it is the only response we can make. Because we are all just poor farmers, or sick lepers, unable to help ourselves or anyone else. It’s only because we are in a relationship with the One who can provide help, who did so at a great cost to Himself, that we can have hope. And all we can do is to say, “Thanks.” At whatever the cost.

Thursday, June 09, 2005

A Prayer for Truth

The Doctrine of Truth - Imitation of Jesus Christ

O God, You Who are the truth,
make me one with You in love everlasting.
I am often wearied by the many things I hear and read,
but in You is all that I long for.
Let the learned be still,
let all creatures be silent before You;
You alone speak to me.
--Thomas à Kempis

Arms Meant for Togo Seized in Ghana

June 8 Article from Ghanaweb.com

This is the kind of thing that we are concerned about. Please continue to pray for peace and justice for Togo.

Wednesday, June 08, 2005

Kidz@Play Posted by Hello

Moving toward Cultureblindness

Sometimes I worry about my kids. Maybe you do too, if you’re blessed to have them. Sometimes I see attitudes in my kids and I think, “Where did that come from?”

For example, my kids haven’t exactly bonded with the local culture here in Togo. They don’t speak the language—except for a few words—and don’t really like to mix with a lot of people. Occasionally we’ll stay home on Sunday and have “family church.” They ask for it every Sunday. (I mean, wouldn’t you if going to church meant sitting on the ground or a backless bench for three hours while everyone spoke and sang in a language you didn’t understand?)

The scariest thing about the question “Where did that come from?” is that maybe the answer is “me.” Maybe they pick up on some subliminal signals that I send that betray a sense of superiority or an attitude of aloofness. Oh, I hope not, and I try hard not to send those signals, but what if…

And it’s hard to know how to respond as a parent. If I force interaction, maybe they’ll withdraw even more. But if I don’t do something, does it communicate that they’re actions are okay?

That’s why I’ve been gratified over the past couple of weeks to see my kids grown in leaps and bounds in mixing and mingling with the local kids. Everyone is out of school, and all of our teammates have been out of the country. With their normal playmates away, our kids would normally try to squeeze in every hour in front of the TV or Playstation that they could get by with. But this week, they’ve been spending whole days playing outside with the neighborhood kids. They get into all sorts of things and get filthy, and I’m so grateful. Their attitudes have done a 180.

This has just been a good reminder for me on the value of being stretched beyond our comfort zones. Friends gone, and parents who curb TV hours means that they have to do something – and they end up finding that they can enjoy people that they had previously shied away from.

It’s true for all of us, that our greatest growth personally, theologically, physically however – comes when we’re pushed to consider, attempt, encounter things that we normally would not.

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Update on Nkoli and Lydia

Today I found a new clinic for people with HIV/AIDS that is located just a few miles from us. The services and prices are the same as those offered at “Espoir Vie,” but the location is much closer. Praise God!

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Jeremy lost his second tooth today while eating corn-on-the-cob.
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Sunday, June 05, 2005

Think Globally, Act Locally

This is a long post, but please read it.

One of the great struggles of living surrounded by poverty is that I tend to get a bit hardened and even cynical about the plight of those around me.  Someone comes to ask for help to buy medicines – but what do they really want to use the money for?  Or what did they already spend the money on that they don’t really need? Or how much or their own money do they have set aside that they aren’t willing to dip into?  Or …

You get the picture.  Pretty nasty, huh?  We missionaries aren’t always all we’re cracked up to be.

As often as not, my questions are legitimate.  How can I sift out the truly needy from the opportunists?

I can’t.  And realizing that gives me a lot of peace of mind.  It’s not my job.  My job is to respond with as much compassion and wisdom as I can as each need presents itself.

Thursday I was taking this couple – Nkoli and Lydia (those are their real names and they won’t mind you praying for them by name) to the capital city of Lomé, so Lydia could see the doctor, and start taking antiretroviral drugs.  Yes, they both have AIDS.  They also have a nine month old daughter.  As we were driving down to Lomé, we came across a most disturbing sight – a half-naked body lying in the road.  Someone had cut branches and left them around the body so that no one would run over it.  It appeared to be the body of one of the many wandering “crazy” people who have no where to go, or at least no where they want to go.  The person was probably the victim of a hit and run during the night.  We pulled over, but about that time another car drove up and a policeman got out.  There was nothing we could do, so we drove on.  

A few minutes down the road, Nkoli remarked that seeing that body reminded him how blessed he was. He said that he had not eaten that morning, but at least he wasn’t like that person.  Wow.  I asked if there was any food in the house.  There wasn’t.  We pulled over immediately and I bought them each a plate of beans from a woman who was selling out of a pot on the side of the road.  That cost me all of twenty-five cents that they did not have to their name.

When we got to the doctor, I was expecting to wait a couple of hours, like we had the last time I was there.  Instead, we saw the doctor very quickly.  He had seen both Nkoli and Lydia before.  He wasn’t happy.  Against his advice, Lydia had gotten pregnant, had not taken proper precautions for the delivery, and was nursing.   She was malnourished, which wasn’t good for her or the baby.  I explained to the doctor what I knew about their situation.  He told me that there were organizations that could help.  I had to pump him a little to get specifics, but he made a call on his cell phone and told me about two places.  I ended up taking Nkoli and Lydia to a place called “Espoir Vie” (Hope Life).

Espoir Vie is a private non-governmental organization that does offer hope and life.  We were warmly welcomed.  Nkoli and Lydia were offered counseling, almost-free doctor’s consultations, medicines for less than half of the already subsidized price, and enriched flour to make more nutritious food for their baby.  They even fed them lunch.  What a great place!  The problem is that it is about a 2 hour taxi ride from their home to get there.  And, even at half-price, the medicines would cost $10 per month.  If you compare Togolese to American minimum wages, that’s the equivalent of about $150.  And this is for a couple who doesn’t earn anywhere near even a Togolese minimum wage.

I guess my point here is that, even with foreign assistance, we’re still not talking about a level playing field.   How dare I or any of us grow calloused to the needy?

Fortunately, there’s a lot being done right now to raise awareness and to pressure the governments of this world to honor the commitments they have made to the poor.  You see, just because a government announces that they are going to give $X million for AIDS research, or education, or tsunami relief, doesn’t mean the money actually gets spent.  When the cameras go off, commitments are easily forgotten.

A bunch of rock and movie stars are trying to change that.  It should be the church, and maybe the church is doing some things, but we can’t focus public attention the way these folks can.  They are in the spotlight, and they are taking advantage of that to turn to spotlight on the world’s poor.  The Live8 concerts and the One campaign are part of this effort.  But these folks have to be able to show the world’s leaders that they have gotten the world’s attention.

That’s where you come in.  Sign the petitions on the One website – both the ONE declaration and the letter to President BushOrder a pack of white wrist bands to symbolize your concern for global justice, especially for the poor.

Although I signed up several days ago, I’ve been a bit hesitant to encourage other people to; I guess it’s my native skepticism about “causes.”  But I’ve learned that such faith leaders as John Stott, Billy Graham, Rick Warren, and yes, even Mike Cope,  have given their endorsement, so that makes me think that it’s OK for you, too.

Oh, I remain skeptical.  But not about the poor and their motives.  My ever growing awareness of human fallen-ness (and that includes me!) reminds me that we will have the poor with us always, that the “Campaign to Make Poverty History” cannot succeed in an ultimate sense.  It’s not up to me to shape history – a much larger hand is guiding that.  But it is up to me to “think globally” (that’s what the ONE campaign is about) and to “act locally” (that’s where Nkoli and Lydia come in), and to demonstrate the same love for the poor that their Creator has for them.

Wednesday, June 01, 2005

Got Bloglines?

Since I've gotten into blogging, my phone bill has gone up considerably. Yes, I still have dial-up, and its not a local call from Tabligbo. One thing that's run up my phone bill is finding all these other neat blogs. I check them out fairly regularly, but as often as not, there's nothing new. Frustration and expense!

Well, never again. I may be the last blogger on the planet to find out about this, but I discovered Bloglines a few days ago and I'm loving it. I subscribe to the blogs I want (they have lots of tools to make it easy), make "Bloglines" one of my homepages (with Firefox, Netscape, virtually anything but IE, you can have several tabs open when you crank up your browser), and I can quickly see which blogs have been updated.

I've added a Bloglines button
Subscribe with Bloglines
to my sidebar, so you can easily add "Clay Pot Journal" to your Bloglines "blogroll" -- isn't all this terminology neat?